Abstract:
Abstract
Achieving 'good governance' has been the determined path of development since the
late 1990s. This dominant discourse posits Iiberal democracy, capitalist mode of
economic growth and human rights as being complimentary and mutually dependent
and asserts that with the right alignment of institutions, the promotion of good
governance wi!! strengthen the political voice of the civil society, empower the poor and
make governance establishments more accountable. This perception portrays good
governance as a theory that intended to go beyond the debilitating effects of the earlier
structural adjustment agenda which emphasized pro-market reforms in the so called
developing countries and takes a depoliticized approach towards restoring the
sovereignty of the Global South and put them back on the development path.
Because of this seemingly ethica! strength of the development discourse coupled with
the apparent socio-economic sensibility, good governance has enriched the imagination
of development theorists, international development agencies, policy-makers and NGOs
alike and contributed to the reinvention of the global development industry. Finally, there
appeared to be a convergence of the participatoiy development aspect of community
projects of the 1980s and the 1990s and rights-based approach of movements seeking
to strengthen the sense of agency of marginalized communities and influence wider
decision-making processes.
But there are reasons to suspect that the capacity of the discourse to promote
participatory democracy, alleviate poverty and generate equitable growth has been
highly inflated. Based on more than ten years of research and experiential learning on
the effects of good governance based reforms on the urban water sector in Karnataka,
this thesis demonstrates how the type of democracy that the discourse has promoted is
not in the least emancipatory especially when it creates situations where people have
rights they cannot exercise, participate within a preordained policy framework, vote
without being able to make a change and a supposed political equality which conceals
extremely unequal power relations.
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Based on a combined methodology of critical ethnography and the anthropology of
public policy, this thesis offers a crucial challenge to the contemporary hegemonic
development discourse on how despite the assertion of good governan@, the
deepening of democracy and the realization of human rights are not congruent with
market oriented reforms.
I highlight three aspects of the context on which urban water reforms in Karnataka have
been premised to make my point. The first is to critically engage with the claim that
good governance can promote both capitalistic economic growth and participatory
democracy. This policy instruction makes it mandatory for democracy to organize a
political consensus promoting capitalism if it has to be termed 'good'.
The second is to describe how the reforms are constructed to insist that
commercialization and privatization of water services, whether private or public, lead to
realization of the right to water by the poor and empower them to exercise their client
power to make service providers accountable, triggering a virtuous spiral of participatory
democracy.
The third aspect is to highlight how the dominance of the good governance discourse in
the water sector is being resisted and to explore opportunities and limitations offered by
this struggle between the ones with the power to reform and the ones with the power to
resist, in the deepening of democracy and the emergence of new forms of water
governance that is socially just, culturally sensitive, economically prudent and
ecologically sustainable.
April, 2015